INTRODUCTIONS
OF BATIK BY LEE CHOR LIN
Batik is resist- dyeing technique
used to decorate finished fabrics. The process is simple though laborious : on
a piece of plain fabric, motifs are drawn using paste like substance derived
from rice, beans, mud orwax. The clean space arpund this paste- covered area is
now the background of a motif. When immersed in dye bath, the outlined motif on
the fabric willresist the dyeing, while the clean space the n absorbs the
colour of the dyestuff. Once the paste is ceaned off, the motif is delineated by
the undyed negative spaces on the whole processof waxing is repeated on those
areas where the second colour is desired. The process has tobe repeated as many
times as there are colours required.
STYLES and CATEGORIES of BATIK
-
THE CLASSICAL JAVANESE STYLE : This
group of patterns used on batik from the courts of central Java in Yogyakarta
and Surakarta ( Solo ), which since the mid – 18th century had set
the artistic and aesthetic standards of J avanese high culture. Batik in this
category uses indigo and soga brown ( extracted from the root of the
peltophorum tree ) to form paterns that interact with the undyed whit space on
the cloth. Batik – makers of the two centres use different clour intensities to
interpret a basic repertoire of geometric- dominant motifs. Depticion of life
forms is usually stylized, mostly limited to representations of mhythical and
symbolic animals that symbolize the power of the rulers. Some of the most
zoomorphic elementsinclude the naga ( serpent ) sawut and lar ( bird ), pohon
hayat (tree- of – life ), as well wayang kulit characters. The standart batik
format is the kain panjang or kain lepas ( a term more commonly use in the
Malay contex ), sometime also called sinjung.this is a 2.5 –metre long fabric
of continous patterns, where the differentiated section called the kepala in
kain sarung absent.
Classical style batik are
generally classified into four groups :
1.
Garis miring, diagonally running motifs such as the parang rusak
2.
Nitik, motifs composed of small dashes or dots.
3.
Ceplok, motifs formed on the basis of the five cardinal positions (
north, south, east, west and centre ) and inspired by the cross – section of
fruits
4.
Semen, motifs that are inspired by life forms, but renderedin very
stylized manner on a more free- flow non grid format.most of the semen motifs
symbolize fertility and power, and the winged motifs belong to this group.
Source BOOK of BATIK CREATNG
AN IDENTITY, BY LEE CHOR LIN